Showing posts with label cultural revitalization. Show all posts
Showing posts with label cultural revitalization. Show all posts
Monday, June 7, 2010
Following Sting
Pop singers and songwriters in Taiwan can -- either -- crudely parrot empty patterns of pulp content, melodic lines, and lyrics as predictable as the smell of durian by day and stinky tofu in the night market -- or -- they can use their fame and fortune for something more deep and lasting. Aren't you tired of performing the endless iterations of "I'm such a cute and possibly hot babe!" or "I'm so cool a dude that you'll swoon!"? Turn away from such boring blather and instead fill your songs with lyrics from poems and languages of the rich history and cultural heritage of your island nation.
You can take good poetic lines of, for example, the three Chinese-derived languages of Taiwan -- Mandarin, Taiwanese, or Hakka verses -- and combine them with Austronesian choruses to make beautiful music. In so doing all the languages are given honor and a renewed interest can be kindled in those that are being lost. And with that combination don't forget to marinate with the rhythms and music of these other cultures.
There is another island nation half way across the world where you find such richness in pop music. Consider an exquisite song of the world-famous recording artist - Sting. It is entitled, "Christmas at Sea."
The verses are adapted from an English poem of the great Scottish writer Robert Louis Stevenson
The chorus comes from a traditional Scots Gaelic song. (Scots Gaelic is a language under threat of being lost as more and more of the younger generation learn English in the schools in Scotland. See any parallels here in Taiwan?)
The themes of English verse and Scots Gaelic chorus ring convergent: in the lines of the verses, Stevenson's expresses the longing of a seaman to be home on Christmas day; in the chorus, the traditional Scots Gaelic song leads with "Thograinn thograinn bhith dol dhachaidh" "I wish I were going home."
Sting and Mary Macmaster composed the music to fuse these expressions in two beautiful languages of the one great theme of human longing.
Many who listen to this song will then go on to read more of Robert Louis Stevenson, and respect Scots Gaelic as a precious gem.
Taiwanese artists could do the same.
But it takes an educated artist. And it is ironic that in Taiwan where parents place such a high value on education, the educated artist is scarce. He or she may know the latest fashion trend of clothes, makeup and hair, but do even a few in this younger generation really know much about their own history and cultural heritage?
The artist must take the time to learn about his own cultural history, folk songs, and writers of the past -- and also, learn to respect those of another culture and language in Taiwan -- for he most certainly has learned very little of this in Taiwan's schools.
Of Taiwan's recording artists, who will rise above the infantile drivel out there? Fighting against pragmatism will win through to lasting depth of beauty.
Don't believe me? Take a listen.
--------
Here's a good lower sound-quality live performance:
Download it from iTunes. Listen to it some more.
Does it not make you long to know more about the sailing culture and economics of Britain in the past? British poets? More Scots Gaelic songs?
--------
Oh, in case you are interested: Sting's song lyrics:
"Christmas at Sea"
All day we fought the tide between the North Head and the South
All day we hauled the frozen sheets to 'scape the storm's wet mouth
All day as cold as charity, in bitter pain and dread,
For very life and nature we tacked from head to head.
Gu Sgoirebreac a chruidh chaisfhinn (To Scorrybreck of the white-footed cattle)
E ho ro e ho ro
Ceud soraidh bhuam mar bu dual dhomh (The first blessing from me, as is my right)
E ho he ri ill iu o
Ill iu o thograinn falbh
Thograinn Thograinn
Thograinn thograinn bhith dol dhachaidh (I wish I were going home)
E ho ro e ho ro
We gave the South a wider berth, for there the tide-race roared;
But every tack we made we brought the North Head close aboard:
We saw the cliffs and houses, and the breakers running high,
And the coastguard in his garden, his glass against his eye.
The frost was on the village roofs as white as ocean foam;
The good red firse were burning bright in every 'longshore home;
The windows sparkled clear, and the chimneys volleyed out;
And I vowed we sniffed the victuals as the vessel went about.
The bells upon the church were rung with a mighty jovial cheer;
For it's just that I should tell you how (of all days in the year)
This day of our adversity was blessed Christmas morn,
And the house above the coastguard's was the house were I was born.
And well I knew the talk they had, the talk that was of me,
Of the shadow on the household and the son that went to sea;
And O the wicked fool I seemed, in every kind of way,
To be here and hauling frozen ropes on blessed Christmas Day.
Poem by Robert Louis Stevenson, Music by Sting and Mary Macmaster
Scots Gaelic. The traditional Scottish song 'Thograinn Thograinn' is a women's working-song from the Isle of Skye.
You can take good poetic lines of, for example, the three Chinese-derived languages of Taiwan -- Mandarin, Taiwanese, or Hakka verses -- and combine them with Austronesian choruses to make beautiful music. In so doing all the languages are given honor and a renewed interest can be kindled in those that are being lost. And with that combination don't forget to marinate with the rhythms and music of these other cultures.
There is another island nation half way across the world where you find such richness in pop music. Consider an exquisite song of the world-famous recording artist - Sting. It is entitled, "Christmas at Sea."
The verses are adapted from an English poem of the great Scottish writer Robert Louis Stevenson
The chorus comes from a traditional Scots Gaelic song. (Scots Gaelic is a language under threat of being lost as more and more of the younger generation learn English in the schools in Scotland. See any parallels here in Taiwan?)
The themes of English verse and Scots Gaelic chorus ring convergent: in the lines of the verses, Stevenson's expresses the longing of a seaman to be home on Christmas day; in the chorus, the traditional Scots Gaelic song leads with "Thograinn thograinn bhith dol dhachaidh" "I wish I were going home."
Sting and Mary Macmaster composed the music to fuse these expressions in two beautiful languages of the one great theme of human longing.
Many who listen to this song will then go on to read more of Robert Louis Stevenson, and respect Scots Gaelic as a precious gem.
Taiwanese artists could do the same.
But it takes an educated artist. And it is ironic that in Taiwan where parents place such a high value on education, the educated artist is scarce. He or she may know the latest fashion trend of clothes, makeup and hair, but do even a few in this younger generation really know much about their own history and cultural heritage?
The artist must take the time to learn about his own cultural history, folk songs, and writers of the past -- and also, learn to respect those of another culture and language in Taiwan -- for he most certainly has learned very little of this in Taiwan's schools.
Of Taiwan's recording artists, who will rise above the infantile drivel out there? Fighting against pragmatism will win through to lasting depth of beauty.
Don't believe me? Take a listen.
--------
Here's a good lower sound-quality live performance:
Download it from iTunes. Listen to it some more.
Does it not make you long to know more about the sailing culture and economics of Britain in the past? British poets? More Scots Gaelic songs?
--------
Oh, in case you are interested: Sting's song lyrics:
"Christmas at Sea"
All day we fought the tide between the North Head and the South
All day we hauled the frozen sheets to 'scape the storm's wet mouth
All day as cold as charity, in bitter pain and dread,
For very life and nature we tacked from head to head.
Gu Sgoirebreac a chruidh chaisfhinn (To Scorrybreck of the white-footed cattle)
E ho ro e ho ro
Ceud soraidh bhuam mar bu dual dhomh (The first blessing from me, as is my right)
E ho he ri ill iu o
Ill iu o thograinn falbh
Thograinn Thograinn
Thograinn thograinn bhith dol dhachaidh (I wish I were going home)
E ho ro e ho ro
We gave the South a wider berth, for there the tide-race roared;
But every tack we made we brought the North Head close aboard:
We saw the cliffs and houses, and the breakers running high,
And the coastguard in his garden, his glass against his eye.
The frost was on the village roofs as white as ocean foam;
The good red firse were burning bright in every 'longshore home;
The windows sparkled clear, and the chimneys volleyed out;
And I vowed we sniffed the victuals as the vessel went about.
The bells upon the church were rung with a mighty jovial cheer;
For it's just that I should tell you how (of all days in the year)
This day of our adversity was blessed Christmas morn,
And the house above the coastguard's was the house were I was born.
And well I knew the talk they had, the talk that was of me,
Of the shadow on the household and the son that went to sea;
And O the wicked fool I seemed, in every kind of way,
To be here and hauling frozen ropes on blessed Christmas Day.
Poem by Robert Louis Stevenson, Music by Sting and Mary Macmaster
Scots Gaelic. The traditional Scottish song 'Thograinn Thograinn' is a women's working-song from the Isle of Skye.
Saturday, October 3, 2009
INTO THE FREE AIR • 邁向自由的天空
Introduce your friends to Taiwan.
INTO THE FREE AIR • 邁向自由的天空
by Joel H. Linton • 蔡明憲 譯
Let us rebuild our mother tongue 讓我們重建我們的母語
And fill in the cracks 添補縫隙裂痕
And rediscover old paths 再發現那古老路徑
And trim the overgrown parts 修剪那無用的枝椏
Let us write our language 讓我們記述我們的言語
In this age of writing 在此寫作豐盛的時代
Holding people's respect 以得到人們的尊敬
Let us pave a new highway 讓我們開闢一條新大道
A road to self-determination 一條通往自決的路
Taking us out from 帶我們離開
The shadow of neighbor nations 鄰國的陰影
Out of oppression 離開壓制
Out from darkness 離開黑暗
That suffocates our life and breath 因為它窒息我們的生命
Into our free air 邁向自由的天空
Let us teach our children 讓我們教育我們的子女
So they do not forget 因此他們不會迷失
Lest our descendents become 以免我們的後裔
Another man's offspring 變成別人的子孫
Either give them schools 或是給他們學校
Where our languages are honored 可學習我們受遵重的語文
Or let us teach them at home 或是在家中親自教授
We will overcome 總之我們必定戰勝
The beauty of our culture 美麗的文化
Must not fade 不能凋謝消失
Or else this world 否則這個世界
Will lose all colors 將黯然失色
Following: A translation into French by Hsia Eiu-Long Cyril
A L’AIR LIBRE Into the Free Air - by Joel H. Linton
Laissez-nous reconstruire notre langue maternelle
reboucher les fissures
redécouvrir les anciens sentiers
Et débroussailler les parties envahies
Écrivons notre langue
En cet ère de lettres
Et gagnons d’autrui le respect
Pavons une route nouvelle
qui mène à l’auto-détermination
Pour nous sortir enfin
De l’ombre des nations voisines
Loin de toute oppression
Loin de l’obscurantisme
Ou l’on étouffe et suffoque
Jusqu’à l’air libre
Laissez nous éduquer nos enfants
Afin qu’ils n’ oublient point
Que nos descendants ne deviennent pas
La progéniture d’un inconnu
Qu’on leur donne leur des écoles
qui respectent leur langue
Ou on leur enseignera à la maison
On atteindra notre but
La beauté de notre culture
Ne doit pas disparaitre
Ou bien ce monde
Y laissera toutes ses couleurs
Subscribe to:
Posts (Atom)